Name: Stravinsky: Persephone, Symphony of Psalms
Start: 2023-07-01T00:00:00.000Z
End: 2023-07-02T00:00:00.000Z
Location: Zavod Shpagina

Organization

The Diaghilev Festival

Conductor

Teodor Currentzis

Stage director

Anna Guseva

Chorus master

Alexander Ponomarev

Tenor

Yegor Semenkov

Eumolpe

Silent

Aisylu Mirhafizkhan

Persephone

Others

musicAeterna Choir

Orchestra

musicAeterna Orchestra

Stravinsky: Persephone, Symphony of Psalms

Perm

Russia

Zavod Shpagina

Stravinsky: Persephone, Symphony of Psalms: Symphony of Psalms Stravinsky (+1 More)

Public

Symphony of Psalms, K052

Approved

Bass

Instrumentalist

Pianist

Violinist

Cellist

Violist

Flutist

Clarinetist

Guitarist

Organist

Percussionist

hornist

Oboist

Bassoonist

Trumpeter

Contrabassist

Trombonist

Harper

Saxophonist

Harpsichordist

Bassist

Accordionist

Tuba Player

Recorder Player

Lutenist

Tenor Violinist

Timpani

Mandoline Player

Baroque Flutist

Baroque Oboist

Baroque Trumpetist

Violino Piccolo Player

Viola da gamba

Musette de cour Player

Viola Pomposa Player

Archlutenist

Vibraphonist

Cornettist

Viola d’amore Player

Theorbist

Composer

Librettist

Set designer

Costume designer

Choreographer

Lighting designer

Dancer

Actor

Video designer

Dramaturge

Translator

Sound designer

Repetiteur

Makeup artist

Executive producer

Hairstylist

Other

Stage Manager

Choir

Poet

Vocal coach

Teacher

Photographer

Broadcasting

Illustrator

Writer

Writing and performance

Chorus Director

Wig & Makeup Designer

Orchestra Operations

Extra

Singer

Soprano

Baritone

Contralto

Mezzo-soprano

Bass-baritone

Countertenor

Spoken

Child vocalist

Alto

Continuo

The Symphony of Psalms" is one of the most influential works of the 20th century and the most famous of Stravinsky's opuses on a religious theme. Stravinsky's composition has little in common with classical symphonies of the 19th century – as a representative of modernity he was looking for a new expressiveness in it, restrained and devoid of romantic sentiments. The search took him deep into the past, to Bach and the masters of the early Baroque - Giovanni Gabrieli and Schutz with their "Sacred Symphonies". Stravinsky removes "emotional" violins, violas and clarinets from the orchestra, increases the number of wind instruments to get an archaic, organ sonority, and suggests using children's voices instead of women's in the choir. The instruments and voices participate on equal terms in his complex contrapuntal fabric, in the notes one finds typical Renaissance and Baroque madrigalisms – sound illustrations for words and visual images.

The relationship between the spiritual and the secular in the "Symphony of Psalms" is well reflected in the wording of its dedication: "Composed for the glory of God for the Boston Orchestra on the occasion of its 50th anniversary". Having received an order for a concert composition, Stravinsky used it to reflect on the topics that worried him, and interpreted the publisher's request to "compose something popular" in his own way. Having no intention to adapt the music to the mass taste, he used psalms – "poems of praise, but also of anger and judgment, and even curses" – as a well-known ("popular") primary source. The "Symphony of Psalms" freely refers to the musical styles of three Christian denominations at once, without trying to fit the church usage. At the same time, it remains a personal and rather direct religious statement, in which, by Stravinsky's standards, there is surprisingly little irony.

Stravinsky calls "Perséphone" a melodrama, but it's not about a sentimental love story – rather, he means a special form of "reading to music", a common practice at the beginning of the 20th century. From a theatrical point of view, this is a composition of a mixed genre, which combines singing and recitation, an antique choir and lullabies, pantomime and statuesque mise en scene. "Perséphone" was created by order of Ida Rubinstein as a ballet – but it does not resemble the usual dance performances. Its syncretic form refers rather to the "ballets" of Monteverdi's time, in which there was sometimes much more singing than dancing.

In "Perséphone" Stravinsky yet again composes the ritual of spring – albeit not exactly the same as in "The Rite of Spring". Here the music is softer and more lyrical, the orchestra rarely plays in full force, and the myth underlying the plot is not Proto-Slavic, but Antique. Greek mythology and culture in general are extremely important for Stravinsky: resurrecting the pre-Romantic artistic ideal in his work, he restores the attitude to the Antiquity as a model, a living practice, and not as history.

In Stravinsky's and Andre Gide's version, Persephone turns out to be a proto-Christian figure – a child of the gods who voluntarily descended into the underworld out of pity for the souls suffering there and resurrected to a new life under the final stanzas of the choir, in the text of which researchers see references to the parable of the wheat grain from the Gospel of John (12:24). Into the image of Persephone, doomed to wander between two worlds, Stravinsky could also put the personal experiences of an artist standing (like all artists) on the border between aesthetic pleasure in an ivory tower and the bitter reality of daily human suffering.

English

Stravinsky: Persephone, Symphony of Psalms by Stravinsky, la 01 heinä 2023, Alkaen (2023/2023), Ohjannut Anna Guseva,, Musiikinjohto Teodor Currentzis, Zavod Shpagina, Perm, Russia

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